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The Lord's Church

In Matthew 16:18, Jesus promised to build a church. In Acts 2:47, Luke tells us that people were being added to that church. Thus, we can conclude that Jesus built His church sometime between His promise in Matthew 16 and Luke’s statement in Acts 2. Indeed, a closer study of the events in Acts 2 reveals that the Lord’s church was established on that first day of Pentecost following the Lord’s resurrection when Peter preached the first gospel sermon. That church is the

A common misconception about the church of Christ is that “The Church of Christ” is its name. It is not. The “church of Christ” is its description. The church of Christ is the church that belongs to Christ, that was established by Christ, that was built by Christ, and that was bought by Christ. It is not our church; it is His church, the Lord’s church. We are not voted into the church by men, and we do not join a church the way some might join a country club. Instead, God adds us to His church when we obey His gospel.

Are those in the church of Christ the only people who are going to be saved? Of course they are! God adds people to His church when they are saved. If you are not in the Lord’s church, then you are not saved. If you are saved, then you are in the Lord’s church. To be saved outside of the church of Christ is to be saved outside of the body of Christ – and that can never happen. Jesus is not just a way to the Father; he is the way to the Father. As Jesus said in John 14:6, “ I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

Thus, the real question is not what is the church of Christ, but is rather how do you become a part of the church of Christ? That question was asked in the first century as it is asked today, and the answer remains the same. We are saved and added to the Lord’s church when we obey the gospel of Jesus Christ. Like the Apostle Paul, we are saved when our sins are washed away at our baptism.

There is one church of Christ. If you are a member of something else or something more or something less, then you are not serving God according to His plan or according to His will. He wants you to be a Christian and only a Christian, wearing only the name of His Son, Jesus Christ, who is the head and the savior of the church, His body.

What Must I Do?

What must I do? That same question was asked in Acts 2:37 at the end of the very first gospel sermon ever preached. Before we look at Peter’s answer in verse 38, let’s look at some answers Peter did NOT give.

What must I do? John Calvin answers, “Nothing!” According to Calvin, there is nothing we must do and nothing we can do. Each of us has already been personally predestined to Heaven or Hell without regard to anything we do on Earth, and so, logically, according to Calvin, the only answer to the question in Acts 2:37 is “Nothing.” But that is NOT how Peter answered that question.

What must I do? Many preachers today answer, “You must make Jesus the Lord of your life.” But that answer makes absolutely no sense then or now! Peter had just said in Acts 2:36 that “God has made him both Lord and Christ, this Jesus whom you crucified.” Jesus was already Lord of their lives! Jesus is Lord of lords and King of kings, which means he is your Lord and your King whether or not you obey him or believe him. We obey Jesus because he is Lord and King – not to make him Lord and King.

What must I do? Many preachers today answer, “You must pray the sinner’s prayer and invite the Lord Jesus into you heart.” But no one in the Bible was ever told to do that. In fact, Paul prayed after he saw Jesus on the road to Damascus (Acts 9:11), and yet Paul was still in his sins when Ananias met him three days later (Acts 22:16). Cornelius prayed to God always (Acts 10:2), and yet there remained something he still had to do after calling for Peter (Acts 10:6). If praying the sinner’s prayer was all that Paul and Cornelius needed to do, then why were Ananias and Peter needed?

What must I do? Listen as Peter answers that question: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38) That answer has not changed one bit in the intervening 2000 years. If your preacher is telling you something different, then you need a new preacher! “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” (Acts 22:16)

Want to know more? Here is God's Plan of Salvation.

Lesson 22

Additional Comments on Chapter 17:

Last week we discussed the false denominational notion that people somehow make Jesus Lord or crown Jesus King. As we saw, people obey him because he is already Lord and King ― not to make him Lord and King. There is a great deal of misunderstanding about the reign of Christ, and much of it comes from misunderstandings about the book of Revelation.

Sadly, many denominational interpretations of this book belittle the church and belittle Christ. To them, the church is just a mistake and just an afterthought. They tell us that Jesus failed to set up his kingdom during the first century, and that he is not ruling now. Here is how the Wycliffe Dictionary of Theology describes premillen­nialism ―

It is held that the Old Testament prophets predicted the re-establishment of David’s kingdom and that Christ himself intended to bring this about. It is alleged however, that because the Jews refused his person and work he postponed the establishment of his kingdom until the time of his return. Meanwhile, it is argued, the Lord gathered together ‘the church’ as a kind of interim mea­sure.

How anyone could read the Bible and believe that Jesus failed in anything he intended to do is inconceivable! How anyone can read the Bible and conclude that the church is a mistake or an afterthought or “a kind of interim measure” is likewise inconceivable! Premillennialism is not simply a matter of opinion on which we can agree to disagree. Rather, it is a false doctrine that runs counter to the gospel of Jesus Christ, belittles the work of Christ, and belittles the church of Christ. We discussed these issues in our introductory classes, and we will have more to say about this dangerous heresy when we get to Chapter 20.

Chapter Eighteen

Chapter 18 is a form of prophetic literature called a “doom song” that is common in the Old Testament. Isaiah 13:19-22 is a doom song for Babylon. Isaiah 34:11-15 is a doom song for Edom. Zephaniah 2:13-15 is a doom song for Nineveh. In each case, the ruin of a great city is described in vivid, poetic language interspersed with apocalyptic speech. Here — just as a careful student of the Old Testament should have expected — we have a doom song for Rome.

1 After this I saw another angel coming down from heaven, having great authority; and the earth was made bright with his splendor.

Verse 1 reconfirms that this message of doom and the judgment that it relays are from God. The verse also brings to mind Ezekiel 43:1-2 where we read that “the earth shone” with the glory of God. Swete writes that this angel has “so recently ... come from from the presence [of God] that in passing he brings a broad belt of light across the dark earth.”

2 And he called out with a mighty voice, “Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul spirit, a haunt of every foul and hateful bird;

In 14:8, an angel proclaimed, “Fallen, fallen is Babylon the Great.” In verse 2 that message is repeated, and once again the past tense is used to stress the certainty of that event. In like manner, over 100 years before the actual fall of ancient Babylon, Isaiah 21:9 said, “Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.”

Verse 2 goes even further and tells us that the city has (past tense) become a dwelling place of demons, foul spirits, and every foul and hateful bird. The description of this city is very different from the holy city we will see in Chapter 21, of which 21:27 will tell us: “And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination.”

Isaiah 13:17-22 describes the destruction of historical Babylon by the Medes using very similar language to what we read of the fall of Rome in verse 2 ―

Behold, I will stir up the Medes against them ... And Babylon ... shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.

Was this a literal description of Babylon’s fall? No. As we discussed earlier, ancient Babylon fell without a shot being fired. Is the language in verse 2 a literal description of Rome’s fall? No. Why then is the city described that way? It is symbolic of the depth of Rome’s fall. Barclay explains:

Surely the most dramatic part of the picture is the demons haunting the ruins. The pagan gods banished from their reign haunt the ruins of the temples where once their power had been supreme.

The language denotes utter devastation and utter desolation. That is what it meant in Isaiah 13 about Babylon, and that is what it means here about Rome.

3 for all nations have drunk the wine of her impure passion, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich with the wealth of her wantonness.”

Rome was a great military and commercial power, and Rome enticed other nations to follow her wicked example. Rome was powerful and arrogant and openly boasted of her abominations.

We are reminded of the description given in Isaiah 10:12-14 of the arrogant boasting and haughty pride of the king of Assyria, who says:

By the strength of my hand I have done it, and by my wisdom, for I have understanding; I have removed the boundaries of peoples, and have plundered their treasures; like a bull I have brought down those who sat on thrones. My hand has found like a nest the wealth of peoples; and as men gather eggs that have been forsaken so I have gathered all the earth; and there was none that moved a wing, or opened the mouth, or chirped.

Rome had the same attitude as that Assyrian king and ultimately suffered the same fate.

The reference in verse 3 to the “merchants of the earth” is important. As we like to say today, if you want to understand something, then just follow the money. And if you followed the money in the first century you would end up in Rome. It was money that kept the emperors in power because it was money that allowed them to keep the army happy, and no emperor ruled very long when the army was unhappy. It was Roman money that fueled the fires of Rome’s power and of Rome’s persecution of the church, and God is including the merchants in this judgment of Rome. Then, as now, much and perhaps most of the misery in the world can be traced to greed. While the Christians were denying themselves, the Romans were denying themselves nothing. “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” (1 Timothy 6:10)

4 Then I heard another voice from heaven saying, “Come out of her, my people, lest you take part in her sins, lest you share in her plagues; 5 for her sins are heaped high as heaven, and God has remembered her iniquities.

In verse 4, God calls for his people to come out of the city lest they follow Rome’s evil example and share in Rome’s destruction. This call is one that is made many times in the Old Testament. It was the call that Lot heard in Genesis 19:12-14. It was the call that Moses heard in Numbers 16:23-26. It was the call that the exiles in Babylon heard many times ―

• Isaiah 48:20 Go forth from Babylon! Flee from the Chal­deans!

• Jeremiah 50:8 Move from the midst of Babylon, Go out of the land of the Chaldeans; And be like the rams before the flocks.

• Jeremiah 51:6 Flee from the midst of Babylon, And every one save his life! Do not be cut off in her iniquity, For this is the time of the LORD’S vengeance; He shall recompense her.

• Jeremiah 51:45 My people, go out of the midst of her! And let everyone deliver himself from the fierce anger of the LORD.

Was this call in verse 4 a call for the people to literally leave the city? No, and once again we should consider the example of ancient Babylon. Were the exiles in Babylon being told to literally flee that city? No, and, in fact God told them in Jeremiah 29:7 to “seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

Although the Jewish exiles in Babylon did eventually return to their homeland, they did not flee there. Instead, they returned in three groups. First, some of the exiles returned in 539 BC when Cyrus gave a decree that the Jews should return to Jerusalem and rebuild the temple. (That decree can be found in Ezra 1:2–4 and 2 Chronicles 36:23.) Second, others returned in 458 BC when Ezra led 1500 men with their families to Jerusalem. And third, yet others returned in 445 BC when Nehemiah, a cup bearer in the court of Artaxerxes, asked the king to rebuild the walls of Jerusalem. And these returns happened after the judgment of Babylon by the Persians that Jeremiah wrote about in Jeremiah 50-51.

Likewise, the Christians in Rome are not being told to literally flee that city. Throughout this book the church has been pictured in Heaven. God is simply telling them to live that way. It is what Paul told us in Colossians 3:1-2 ― “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.”

Barclay explains it well:

[T]his cry and challenge [to come out] do not involve a coming out at a definite moment. They imply a certain “aloofness of spirit maintained in the very heart of the world’s traffic.” They describe the essential apartness of the Christian from the world.... The Christian is not conformed to the world but transformed from the world (Romans 12:2). It is not a question of retiring from the world; it is a question of living differently within the world.

We are reminded of 2 Corinthians 6:16-18 ―

What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will live in them and move among them, and I will be their God, and they shall be my people. Therefore come out from them, and be separate from them, says the Lord, and touch nothing unclean; then I will welcome you, and I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty.”

“Come out from among them and be ye separate!” That is a central theme of this book and one that we desparately need to hear today. God is always calling upon his people to cut their connection with sin and to stand with him and for him. Dwight Hervey Small in his book The High Cost of Holy Living wrote:

Wherever the Christian finds himself, and whatever his calling in life, his life must stand as a radical protest against the world and its standards.

C. S. Lewis wrote:

Hope means a continual looking forward to the eternal world. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this.

The church has a lot of problems today. Why? Heresy is inevitable when men become more interested in pleasing themselves and in pleasing the world than in pleasing God. Why are some today advocating leadership roles in the church for women? Because they think it pleases God, or because they want to please the world? Why are they bringing instruments into the worship? Because they think it pleases God, or because they want to please the world? Why are they watering down baptism?

Is the church becoming more like the world, or is the world becoming more like the church? Is the world setting our agenda or is God? Perhaps as Wordsworth once said, “The world is too much with us.”

Verse 5 tells us that Rome’s sins were heaped high as heaven. Yes, God is longsuffering, but at some point sin reaches a level that is intolerably high, and judgment falls. In Ezra 9:6, Ezra said of the people in his day, “I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.” How high are our own sins? How close is our own country to that divine tipping point? How many are left in our own land who are ashamed and blush to lift their faces to God? “Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.” (Jeremiah 8:12)

6 Render to her as she herself has rendered, and repay her double for her deeds; mix a double draught for her in the cup she mixed. 7 As she glorified herself and played the wanton, so give her a like measure of torment and mourning. Since in her heart she says, ‘A queen I sit, I am no widow, mourning I shall never see,’ 8 so shall her plagues come in a single day, pestilence and mourning and famine, and she shall be burned with fire; for mighty is the Lord God who judges her.”

God commands that Rome be punished and that vengeance be exacted. To whom is this command directed? We know it is not directed to the church because the church is commanded in Romans 12:19 not to seek vengeance. Some argue the command is directed to the 10 horns in 17:16 who would “hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.” Others argue the command is directed toward the angel who is acting on God’s behalf as his instrument of justice.

But one thing is certain: Vengeance does not belong to man, it belongs to God. God said in Deuteronomy 32:35 that “vengeance is mine, and recompense.” In Romans 12:19, we read, “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” That verse contains both a command and a promise. The verse that commands us not avenge ourselves is the same verse that promises us there will be vengeance. We see the same thing in the Old Testament about ancient Babylon:

• Psalm 137:8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.

• Jeremiah 50:29 Repay her according to her work; According to all she has done, do to her; For she has been proud against the LORD, Against the Holy One of Israel.

The double punishment in verse 6 may come from the double repayment that was often exacted under the old law. (Exodus 22:4, 7, 9) A more likely explanation is that it refers simply to a balancing of the scales — not in the sense that the scales become even but rather in the sense that Rome would be placed on those scales in the same position that Rome had placed the church. We see this idea in Isaiah 40:2, Isaiah 61:7, Jeremiah 16:18, Jeremiah 17:18, and Zechariah 9:12. Verse 7 seems to confirm this view — “As she glorified herself and played the wanton, so give her a like measure of torment and mourning.”

Verses 6-8 teach us at least two lessons about the judgment of Rome. The first lesson is that a man sows what he reaps. In Galatians 6:7 Paul writes, “Do not be deceived; God is not mocked, for whatsoever a man sows, that he will also reap.”

A second important lesson that we learn from Rome’s fall is that all human pride will one day be humiliated. “Pride goes before destruction, And a haughty spirit before a fall.” (Proverbs 16:18) Rome’s supreme sin was pride. Ezekiel 28:2-7 could have been penned about any of the Roman emperors we have considered ―

Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: 3 Behold, thou art wiser than Daniel; there is no secret that they can hide from thee: 4 With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures: 5 By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches: 6 Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God; 7 Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.

In verse 7 Rome boasts that she will never see the very thing that God said she would see ― “A queen I sit, I am no widow, mourning I shall never see.” Rome’s pride (like all pride) caused Rome to feel that it had no need for God. Rome was all that Rome needed! Rome was full of pride and thought it would never and could never fall, and Rome was not the last nation to feel that way.

Pride is one of seven things that God hates in Proverbs 6:16-19, and the pride that God hates is the arrogance of those who feel they have no need of God. God’s punishment for pride in the Old Testament was to inflict extreme humiliation, and that is what God promises Rome. “When pride comes, then comes shame.” (Proverbs 11:2) Rome would plummet from her glory to her destruction quickly and her destruction would be total and complete. Rome’s affluence, pride, and gaiety would be replaced by death, mourning, and famine.

We are reminded of a similar pronouncement regarding Babylon in Isaiah 47:7-11 ―

You said, “I shall be mistress for ever,” so that you did not lay these things to heart or remember their end. 8 Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, “I am, and there is no one besides me; I shall not sit as a widow or know the loss of children”: 9 These two things shall come to you in a moment, in one day; the loss of children and widowhood shall come upon you in full measure, in spite of your many sorceries and the great power of your enchantments. 10 You felt secure in your wickedness, you said, “No one sees me”; your wisdom and your knowledge led you astray, and you said in your heart, “I am, and there is no one besides me.” 11 But evil shall come upon you, for which you cannot atone; disaster shall fall upon you, which you will not be able to expiate; and ruin shall come on you suddenly, of which you know nothing.

Both Babylon and Rome were filled with pride, and both later had to eat their boastful words.

Isaiah 14 presents a vivid picture of the Babylonian king going into the underworld after his destruction to be greeted by other fallen nations. Rome and its godless emperors would one day make a similar trip and receive a similar greeting.

Is Revelation relevant today? Yes, very much so. One way in which it is particularly relevant is that it reminds us that history repeats itself. Egypt, Babylon, and Rome — all great enemies of God and God’s people, and all judged by God. What other cities have taken or will take their place on that list?

9 And the kings of the earth, who committed fornication and were wanton with her, will weep and wail over her when they see the smoke of her burning; 10 they will stand far off, in fear of her torment, and say, “Alas! alas! thou great city, thou mighty city, Babylon! In one hour has thy judgment come.”

Verses 9-19 contain three dirges for Rome: The first in verses 9-10 is a dirge sung by kings. The second in verses 11-16 is a dirge sung by merchants, and the third in verses 17-19 is a dirge sung by shipmasters and sailors. Each of these dirges speaks of the greatness, the wealth, and the luxury of Rome.

Are such descriptions of Rome historically accurate? The Talmud says that of the ten measures of wealth that came down into the world, Rome received nine and all the rest of the world only one. Rome’s wealth was concentrated in and controlled by the emperors. Seutonius described Nero this way:

He never wore the same garment twice.... He fished with a golden net drawn by cords woven of purple and scarlet threads. It is said he never made a journey with less than a thousand carriages, with his mules shod with silver.

Seutonius says that Caligula would “drink pearls of great price dissolved in vinegar, and set before his guests loaves and meats of gold.”

Barclay says that “nothing John could say of Rome could be an exaggeration.” Another writes that “our most extravagant luxury is poverty compared with the prodigal magnificence of Rome.” “In the time when John was writing a kind of insanity of wanton extravagance, to which it is very difficult to find any parallel in history, had invaded Rome.”

From an earthly vantage point it seemed that Rome had everything and the church had nothing, but the exact opposite was true!

The kings in these verses placed great faith in the military might and power of Rome. How could they possibly lose while betting on Rome? But what they did not know until it was too late was that Rome is fallen!

11 And the merchants of the earth weep and mourn for her, since no one buys their cargo any more, 12 cargo of gold, silver, jewels and pearls, fine linen, purple, silk and scarlet, all kinds of scented wood, all articles of ivory, all articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour and wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls. 14 “The fruit for which thy soul longed has gone from thee, and all thy dainties and thy splendor are lost to thee, never to be found again!” 15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, 16 “Alas, alas, for the great city that was clothed in fine linen, in purple and scarlet, bedecked with gold, with jewels, and with pearls! 17a In one hour all this wealth has been laid waste.”

This lament by the merchants is very similar to and likely modeled after the lament over the city of Tyre found in Ezekiel 26:1 — 28:19.

These verses describe the great commercial success of Rome, and verses 12-14 in particular describe the vast extent of Rome’s trade. Aristides left us the following description of Rome’s vast trade:

“Merchandise is brought from every land and sea, everything that every season begets, and every country produces, the products of rivers and lakes, the arts of the Greeks and the barbarians, so that, if anyone were to wish to see all these things, he would either have to visit the whole inhabited world to see them—or to visit Rome; so many great ships arrive from all over the world at every hour, at every season, that Rome is like some common factory of the world, for you may see such great cargoes from the Indies, or, if you wish, from the blessed Arabias, that you might well conjecture that the trees there have been stripped naked; clothing from Babylon, ornaments from the barbarian lands, everything flows to Rome; merchandise, cargoes, the products of the land, the emptying of the mines, the product of every art that is and has been, everything that is begotten and everything that grows. If there is anything you cannot see at Rome, then it is a thing which does not exist and which never existed.”

The phrase “slaves, that is, human souls” in verse 13 is interesting. A better translation might be “slaves, even the lives of men.” There were some 60 million slaves in the Roman empire. It was not unusual for a man to own 400 slaves, and those slaves were used for many different purposes. Some masters had slaves walk in front of them so they could return the greetings of friends when the master was to tired or disdainful to do so. Another had an educated slave stand behind him at dinners to supply him with witty quotations. Others used slaves to remind them when to eat and when to sleep.

As Barclay reminds us, “a society built on luxury, on wantonness, on pride, on callousness to human life and personality is necessarily doomed.” That was true then, and it is true today.

Why do the merchants weep? They weep because of their loss of business. Their lament is not for Rome but for their own lost profit. They have merchandise with no one to sell it to. Their concern for Rome is much like China’s concern today for the U.S. — a concern totally motivated by self interest.

The merchants, like the kings, stand far off and watch the destruction. They do not attempt to help the great city. The kings believed that Rome was a stronghold destined to endure forever. The merchants believed that Rome was a market destined to endure forever. If there is one message in Revelation it is this: There is but one eternal kingdom! The church of Christ is the only eternal kingdom. No kingdom of man will endure.

Many commentators discuss at length the various items listed in verses 12-13, but we will not. In short, these are all items that could be found in Rome and that arrived there from all over the world. The cinnamon and the silk likely came from China, and the spices likely came from India.

Verses 16-17a are chilling: “Alas, alas, for the great city that was clothed in fine linen, in purple and scarlet, bedecked with gold, with jewels, and with pearls! In one hour all this wealth has been laid waste.” Much could be said of that statement and its relevance both then and now, but I will just quote Homer Hailey: “What about the United States, which has been a land of plenty and great abundance? It has taken much for granted, wasting and squandering its resources. Is it approaching a time when it shall reach for the great abundance bestowed upon it by God, and find it gone for ever?”

17b And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning, “What city was like the great city?” 19 And they threw dust on their heads, as they wept and mourned, crying out, “Alas, alas, for the great city where all who had ships at sea grew rich by her wealth! In one hour she has been laid waste.

The city is pictured here as being laid waste in one hour. We have already discussed the phrase “one hour,” and you will recall that it denotes a time of critical importance and activity as in the phrase, “My hour has not yet come.”

Nero’s fire raged a week and failed to destroy the entire city yet the fire that God sends destroys the city in one hour! Rome’s fall is total and complete and worse than anything Rome could imagine.

This dirge of the shipmasters reminds us of Ezekiel 27:28-30 ―

At the sound of the cry of your pilots the countryside shakes, and down from their ships come all that handle the oar. The mariners and all the pilots of the sea stand on the shore and wail aloud over you, and cry bitterly. They cast dust on their heads and wallow in ashes.

Although Rome was not on the coast, the merchandise of the world entered at its port in Ostia. And again, the shipmasters weep over their loss of trade. Their concern is for themselves, not for Rome.

We see in these verses the incredible materialism of Rome, and if we are looking for modern day parallels, that one is impossible to miss. We may still print “In God We Trust” on our money, but our actions speak much more loudly than those words.

The motto "In God We Trust" first appeared on our coinage during the Civil War. But there is one particular gold coin that does not include that motto. Why? Teddy Roosevelt specifically asked for its exclusion. He knew the lifestyles of many of the men out West where those gold coins were most seen in circulation, and he did not believe that God’s name should be used on coins that were spent in saloons, gambling halls, and brothels. The President expressed this view in a letter dated November 11, 1907:

My own feeling in the matter is due to my very firm conviction that to put such a motto [In God We Trust] on coins, or to use it in any kindred manner, not only does no good but does positive harm, and is in effect irreverence which comes dangerously close to sacrilege. A beautiful and solemn sentence such as the one in question should be treated and uttered only with that fine reverence which necessarily implies a certain exaltation of spirit. Any use which tends to cheapen it, and above all, any use which tends to secure it being treated in a spirit of levity, is from every standpoint profoundly to be regretted.

My how times have changed! How far have we already fallen? Sadly, most today trust in their dollars rather than in God. They have everything that money can buy — but have nothing that it can’t. As one commentator noted, “like the uprooted vine that generated the self-consuming fire in Ezekiel 19:14, a culture that worships commercial success will strike the sparks that ultimately burn it to ashes.”

20 Rejoice over her, O heaven, O saints and apostles and prophets, for God has given judgment for you against her!”

The saints, the apostles, and the prophets are shown here in contrast to the kings, the merchants, and the sailors.

Rome’s judgment is cause for rejoicing. God’s people requested justice, and God has delivered it. The righteous are victorious, and evil has been defeated. Rome was rejoicing in Chapter 11 when it appeared that the two witness had been defeated, but their rejoicing was premature, and now the tables are turned. Again we find a parallel in the Old Testament judgment of literal Babylon. Jeremiah 51:48 ―

Then the heaven and the earth, and all that is in them, shall sing for joy over Babylon; for the destroyers shall come against them out of the north, says the Lord.

But I thought we were supposed to weep with those who weep. Aren’t the Christians in verse 20 rejoicing with those who weep? Absolutely! But they are not doing so out of personal bitterness. Their concern, like that of the four living creatures, is for the holiness and reputation of God. They rejoice at the vindication of God and at the defeat of this great enemy of God. These events are an answer to their prayers! How could they not rejoice? God had imposed on Rome the sentence that Rome passed on the church.

21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “So shall Babylon the great city be thrown down with violence, and shall be found no more; 22 and the sound of harpers and minstrels, of flute players and trumpeters, shall be heard in thee no more; and a craftsman of any craft shall be found in thee no more; and the sound of the millstone shall be heard in thee no more; 23 and the light of a lamp shall shine in thee no more; and the voice of bridegroom and bride shall be heard in thee no more; for thy merchants were the great men of the earth, and all nations were deceived by thy sorcery. 24 And in her was found the blood of prophets and of saints, and of all who have been slain on earth.”

A great millstone is thrown into the sea by a mighty angel to explain how the great city would be thrown down and found no more. A similar image is used in Jeremiah 51:63-64 to describe the fall of literal Babylon:

When you finish reading this book, bind a stone to it, and cast it into the midst of the Euphrates, and say, ‘Thus shall Babylon sink, to rise no more, because of the evil that I am bringing upon her.’

Rome, like Babylon, would fall never to rise again. There would be no revived Roman empire.

It is interesting (but not surprising) that premillennialists teach just the opposite! They say that the so-called antichrist will rule from a revived Roman empire.

Verses 22-23 show us five aspects of normal Roman life that would vanish. The sound of musical instruments and rejoicing would go away. The sound of craftsmen plying their trade would never be heard again. The sound of the mill would disappear. No lights in the houses or in the streets would be seen again. The sounds of weddings would no longer be heard. Rome is to become a terrible silent and dark desolation. Rome, which had once set Christians aflame to provide light for Nero’s drunken orgies, would be plunged into darkness and silence.

We find similar descriptions in the Old Testament:

• Jeremiah 25:10 (concerning Judah) “Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp.”

• Ezekiel 26:13 (concerning Tyre) “And I will stop the music of your songs, and the sound of your lyres shall be heard no more.”

Why did this happen? Verses 23-24 give us three reasons: (1) Thy merchants were the great men of the earth, (2) all nations were deceived by thy sorcery, and (3) in her was found the blood of prophets and of saints, and of all who have been slain on earth.

Was Rome a great nation? Yes, it was the greatest the world had ever seen from an earthly perspective. But Rome had not used that greatness for a good purpose. Instead, Rome had used its greatness to deceive and mislead the world. Rome had made its material greatness the goal of its existence. Rome had used its great power to persecute and murder the people of God. Rome had caused all nations to adopt her false standards and her false worship.

Rome fell because Rome was covered with the blood of God’s people, and, like Tyre in Ezekiel 24:6, was truly a “bloody city.” Rome fell because Rome worshipped wealth and luxury. Rome fell because Rome lived a prodigal and wanton life. Rome fell because Rome found no pleasure except in materialism and perversity. Rome fell because Rome was lifted up with pride and felt it had no need for God.

Waste? Materialism? Wantonness? Perversity? Pride? The shedding of innocent blood? Do we see any modern day parallels in that list?

Chapter Nineteen

God’s people were told to rejoice in Chapter 18, and that is what we see them doing in Chapter 19. They rejoice over the fall of the great city and the victory of the church.

The great joy of those who overcame and conquered is compared here to the joy that accompanies a great wedding feast. The picture is one of victory and unrestrained joy.

The battle at Armageddon (that was first portrayed in Chapter 16) is considered again in this chapter. The two beasts are defeated and cast into a lake of fire. This chapter provides some of the details that were omitted when the battle was first described.

1 After this I heard what seemed to be the loud voice of a great multitude in heaven, crying, “Hallelujah! Salvation and glory and power belong to our God, 2 for his judgments are true and just; he has judged the great harlot who corrupted the earth with her fornication, and he has avenged on her the blood of his servants.”

A great multitude in heaven rejoices over the judgment of the harlot. This great multitude (which we first saw in 7:9) represents all of God’s people both living and dead. Although they are pictured in heaven, this book has consistently divided the godly from the ungodly by describing the former as being in heaven while describing the latter as those that dwell on the earth.

Verse 2 reminds us that God’s judgments are true and just. God’s greatness rests not just on his power but on his character. His judgments are always true and just, and this judgment of Rome is no exception.

In judging Rome, God avenged the blood of his martyrs as they had requested him to do in 6:10 where they cried with a loud voice, “O Sovereign Lord, holy and true, how long before thou wilt judge and avenge our blood on those who dwell upon the earth.” That prayer set events into motion, and verse 2 tells us that prayer has been answered.

Verse 2 also provides an important focus for what is about to be described. Verse 2 tells us that the focus of this joy and the focus of the judgment is the great harlot — and that great harlot is Rome. We should keep that context in mind if we are tempted at times to leap ahead 1000’s of years (and possibly many more) to the final judgment at the end of time. This vision is still focused on Rome!

3 Once more they cried, “Hallelujah! The smoke from her goes up for ever and ever.”

Rome is depicted in verse 3 as a city set on fire by God that burns forever. In 18:9-10 the kings of the earth stood far off and watched the city burn. The shipmasters in 18:18 also watched the great city burn.

Fire is a common symbol for the judgment of God. Sodom and Gomorrah were literally destroyed by fire, yet eventually the fire went out. Nevertheless, Jude 7 says that Sodom and Gomorrah are presently undergoing a punishment of eternal fire.

Just as Sodom and Gomorrah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire.

Those two cities fell never to rise again, and their fall serves as an eternal example. Edom is likewise described in Isaiah 34 as burning forever. That they burn forever simply means that they serve as an example forever. We are seeing the smoke from those cities as we study about their judgment and heed their example.

Rome provides an eternal illustration of the power of God and of his ability to deal with anyone or anything that opposes his will and harms his people. In that sense, Rome burns forever and the smoke that rises from it is always visible.

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